Has America lost it’s love for children?

Recently I read a rather troubling article in the New York Times that states that U.S. birthrates have continued to decline to record lows for two years in a row. You can read the full article here at https://www.nytimes.com/2018/05/17/us/fertility-rate-decline-united-states.html . Why is this a problem? Well for one, the article noted that it is only due to immigration that the United States’s population is continuing to grow. Praise God for immigration! Second, with fewer children being born the challenge of replacing older people in the workforce and caring for elderly parents and grandparents only becomes more accute. Finally, looking at the problem from a spiritual perspective I have to wonder if the decline in U.S. birthrates is indicative of a deeper and more profound moral problem. Has America lost it’s love for children?

Now it should be noted that the article suggests that some women are opting to have children later in life to focus on their careers. They want a family, they are simply delaying starting one. If this is correct then we could see birthrates rise in the next couple of years as these people attain their career goals and start having children. Then again, how many of us have said we would do something in the next couple of years only to find that tomorrow never comes? Let me just say that I am not against women having careers. Indeed, my wife Allison is beginning graduate school in the Fall of 2018 to pursue her goal of becoming a Liscensed Professional Counselor (and make twice what I do to boot!) I believe that women have a lot to contribute to our society and are better suited to many professions than men are. So my concern is not with women having careers at all.

My concern is that when you take into account the multiple realities of abortion on demand, absentee fathers, and continual declines in birthrates, have we reached a place in America where having children is simply not all that important anymore? Are children a nuisance, a burden to many Americans? Is this part of the reason that Toys R Us will be closing it’s doors soon? (Sure the high prices probably did’nt help either.) Psalm 127:3 tells us that “Children are a reward from the Lord (NLT)” but have many Americans lost sight of this and exchanged one of life’s greatest rewards for lesser joys? Finally, as Christians what is our responsiblity as we face this challenge in our culture? What do we do to demonstrate in a loving, winsome, and persuasive way that children are one of life’s greatest blessings? What do you think?

 

 

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The Confident Christian

First Peter 3:15 says “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect (NIV)”. Ever since the Pilgrims set out for the New World in 1620 in search of religious freedom, the Christian faith has played an integral role in shaping American culture. For many, the Christian faith was a stabilizing and positive influence in society. However, with the rise of secularism in the United States as well as the broader western world, many people increasingly look at the Christian faith with a skeptical, even hostile attitude. Will it be said of us that we as believers responded to this challenge with composure and grace, or that we shrank when skeptics asked the tough questions?

Many Christians live in fear of someone asking them a question such as: Why do you believe in God? Why do you call Jesus your Savior? Why is attending Church services so important to you? While we should always be ready to admit that we don’t have all the answers, we should also be equally confident of the fact that we serve a God who does. In James 1:5 we are given the promise that if we pray and ask God for wisdom he will give us the wisdom we so desire. Thus, we should always remember that before we set out to gather knowledge, we must first ask for wisdom from God. Only then will we know how to wisely apply the knowledge we gain from study and reflection.

Christians should receive a boost of confidence from the fact that the tradition we are a part of is filled with intellectual and spiritual giants. Indeed, great thinkers today still mine the words of Augustine, Anselm, Calvin, and of course, Jesus of Nazareth, for insight on topics as diverse as ethics, philosophy, history, and theology. Indeed, these thinkers ably defended the faith on intellectual grounds in the face of questions from skeptics from many different backgrounds. Leaning heavily on the thinking of the Apostle Paul in Romans 1, Christian apologists have often pointed out that the order and beauty of the universe points to the existence of a wise, master creator. Indeed, Psalm 19:1 proclaims “The heavens declare the glory of God (NIV)” Furthermore, the very existence of the disciples’ faith after Jesus’ crucifixion points to the truth that they actually saw their Savior resurrected on the third day. These are just a few of the arguments that have been put forth in favor of the reasonableness of our faith.

It should be noted that 1st Peter 3:15 is just as concerned with the spirit in which we defend our faith as well as the reasons we suggest for why we think our faith to be true. Christians are to be people who show love to all persons, in all situations. Indeed, the command to love our neighbor is given without qualification. When we share our faith with others we should always take care to be fair and respectful to those who disagree with us.

Perhaps it is only fitting that I should save what I believe to be the most important aspect of sharing one’s faith for last. While I do think Christians should be both intellectually and emotionally fit witnesses for the faith I think it is perhaps eminently more important, and probably more persuasive, for Christians to be ready to share at a moment’s notice what God has accomplished in their lives personally. Oftentimes, people will be more impressed by someone’s account of how God brought them through a battle with cancer, or how God healed them from bitterness and resentment towards a person who wounded them earlier in life. We should also be ready to share our testimony of how Jesus Christ drew us unto himself and brought us out of darkness into his marvelous light. All the knowledge and eloquence this world has to offer fare poorly when placed in juxtaposition with how God can transform people for the better. Indeed, this must be the most effective evidence for the truth and vitality of what we believe.

 

 

Why do Christians suffer?

The problem of human suffering is a real one that affects both Christians and non-Christians alike. It has lead many people to respond in bitterness to God and those around them. Indeed, the renowned Biblical Scholar Bart Ehrman (a graduate of the conservative Moody Bible Institute) has gone on record to say that it is the problem of human suffering which ultimately lead him to abandon his Christian faith.[1] While the atheist can only conclude that human suffering is ultimately meaningless, cruel, and final, the Christian can have a much more positive outlook. The scriptures teach that God is saddened by the sufferings of human beings and that human suffering can have redemptive value. That is precisely the message of Hebrews 12:4-14. This passage has much to teach us on why God allows his children to experience suffering and how we are to respond to our fellow men despite the struggles we face.

Hebrews 12:4-11 is best viewed as a unit. The theme of this short passage is certainly that of “discipline.” In this passage the word “discipline” is translated from the Greek noun “paideia” (or “paideutes” in verse nine) and connotes the idea of “the education of a child”[2] The passage also mentions how God, and competent and loving earthly Fathers, faithfully discipline their children. When used in this verbal sense, the Greek word behind the translation is “paideuo” and connotes the idea of “educating and bringing up child.”[3] The author of Hebrews wastes no time in demonstrating to us why God disciplines us by allowing us to face suffering and trials. Verses five and six are instructive “My son, do not regard lightly the discipline of the Lord,
Nor faint when you are reproved by Him; For those whom the Lord loves He disciplines, And He scourges every son whom He receives. (NASB)” The author of Hebrews makes an undeniably bold claim here to Christians: Oftentimes our suffering is a sign of God’s very love toward us!

Indeed, the author of Hebrews goes on to explain that God allows us to face trials because he loves us and wants to conform us to the image of his Son. Verse ten says “but He disciplines us for our good, so that we may share His holiness (NASB).” John Wesley commented that the “holiness” that is being spoken of in verse ten is none other than a referent to “God and his glorious image.”[4] For Wesley, God wisely uses trials to draw us closer to himself and thus bring greater spiritual awareness and reward into our lives. The author of Hebrews soberly notes in verse eleven that trials and suffers are indeed unpleasant and bring much sorrow, but God can, and does, use them to make us righteous. On this passage Matthew Henry writes

By steadfastly looking to Jesus, their thoughts would strengthen holy affections, and keep under their carnal desires. Let us then frequently consider him. What are our little trials to his agonies, or even to our deserts? What are they to the sufferings of many others? There is a proneness in believers to grow weary, and to faint under trials and afflictions; this is from the imperfection of grace and the remains of corruption. Christians should not faint under their trials. Though their enemies and persecutors may be instruments to inflict sufferings, yet they are Divine chastisements; their heavenly Father has his hand in all, and his wise end to answer by all.[5]

Henry’s exhortation is twofold: When you are tempted to wallow in sorrow due to the difficulties you face, remember what Christ went through to redeem you and you will recognize the triviality of your own sufferings compared to his. Also, God has a deeper purpose for allowing you to face suffering in this life. Suffering is never pleasant or enjoyable, but the Christian can take solace in the fact that it is not meaningless nor is it the result of a cruel and unjust God. Rather, God can use suffering for his own redemptive purposes, and lest we forget, God is still a God of justice who will not allow evil to go unpunished and will one day right every wrong.

Now that the author of Hebrews has made it abundantly clear that God can use suffering for his own divine purposes, he now turns his attention to practical exhortation in righteousness. The author of Hebrews is not merely interested in probing why God allows us to suffer, but how the Christian should live when facing suffering. The author of Hebrews states in verse twelve: “Therefore, strengthen the hands that are weak and the knees that are feeble (NASB).” It is likely that the author of Hebrews is referring back to the “race” analogy he used earlier in the chapter. Indeed, Hebrews 12:1 says “Therefore, since we have so great a cloud of witnesses surrounding us, let us also lay aside every encumbrance and the sin which so easily entangles us, and let us run with endurance the race that is set before us (NASB).” Here, we are being exhorted to stay in the “race” that is the Christian life and encourage others to do likewise. Now that the author has clearly demonstrated the purpose of trials in the Christian life, we should be motivated to press on with the full knowledge that we will now run stronger because of the chastening of God.

In verse thirteen the author of Hebrews continues with the “race” analogy and exhorts us: “and make straight paths for your feet, so that the limb which is lame may not be put out of joint, but rather be healed (NASB).” This passage synthesizes well with the teaching of Jesus in Matthew chapter seven where we are exhorted to walk the “narrow way.” Outside of the narrow, straight path there is only destruction, but by living out the commands that the Lord has given us we can “run the race” with success. The author of Hebrews’ thought develops further and reaches a kind of climax in verse fourteen. In this passage we are exhorted to “pursue peace with all men” and holiness as well. Indeed, we are told that without holiness we will not see God. It is probable that the author here is referring to the holiness that is imputed into our account when we are justified by God. Indeed, without accepting Christ as our Savior and becoming the beneficiaries of his life of perfection we will never make it safe to the heavenly shore (Romans 5:1-21). However, I think it would be premature to think that the thrust of this verse ends here. Indeed, the scriptures also clearly teach that the true believer will obey the commandments of Jesus Christ and will experience sanctification on some level (John 14:5). Commenting on Hebrews 12:14 Adam Clarke states “No soul can be fit for heaven that has not suitable dispositions for the place.”[6] Sanctification is not an “extra” of the Christian life, it is essential and it is a natural byproduct of justification.

In conclusion, the author of Hebrews points out for us that God chastens those whom he loves. God often uses suffering to make us stronger. This demonstrates to us that we do not have to view suffering as meaningless. Rather God can use it for his divine purposes. Hebrews chapter twelve does not answer, nor does it seek to answer, God’s reasons for allowing suffering in every circumstance, but it does leave us feeling confident that God has morally sufficient reasons for allowing human suffering. Finally, the author of Hebrews calls us to press on towards the prize that awaits us in glory, and pursue holiness with the singlemindedness of a dedicated athlete.

 

[1] Ehrmanblog.org, “Leaving the Faith.”

[2] Mounce, The Analytical Lexicon To The Greek New Testament, 348.

[3] Ibid, 348.

[4] Wesley, Parallel Commentary on the New Testament, 802.

[5] Henry, Parallel Commentary on the New Testament, 803.

[6] Adam Clarke, Commentary on the Holy Bible, 1281.

Bibliography

Clarke, Adam, and Ralph Earle. Adam Clarkes commentary on the Bible. Grand Rapids, MI: Baker Book House, 1979.

Ehrman, Bart. “Leaving the Faith.” Www.erhmanblog.org. July 19, 2017. Accessed February 17, 2018. https://ehrmanblog.org/leaving-the-faith/.

Mounce, William D. The analytical lexicon to the Greek New Testament. Grand Rapids, MI: Zondervan Pub. House, 1993.

Water, Mark, C. H. Spurgeon, John Wesley, and Matthew Henry. Parallel commentary on the New Testament. Chattanooga, TN: AMG Publishers, 2003.

“Jesus, Our Glorious, Great High Priest” a Sermon from Hebrews 4:14-16 by Julian Pace

Hello everyone, I recently had the opportunity to bring the Sunday sermon at the First Christian Church of Savannah. If you would like to hear it the link I have provided below will take you to the Church’s website where you can listen in. Once you are there simply scroll to the bottom of the page and click on the sermon that is entitled “Jesus, Our Glorious, Great High Priest.” It is my prayer that this sermon will draw you closer to Jesus of Nazareth, our great high priest who has taken away the sins of the world! Blessings, Julian Pace.

https://www.fccsavannah.org/sermons

 

 

 

 

The Promise of Paradise: A sermon by Julian Pace

 

Below is a link to a sermon I preached at the First Christian Church of Savannah on Memorial Day weekend. It is entitled “The Promise of Paradise.” You will only be able to understand the banter with the congregation in the beginning of the audio by realizing that I preached this sermon from a raised pulpit which greatly limited my ability to move while I preached (I am typically very active while delivering my sermons.) Still, we shared a sweet time of fellowship together and I can’t wait to return. If you want to hear the sermon just click on this link and scroll down to the sermon entitled “The Promise of Paradise.” Blessings!

https://www.fccsavannah.org/sermons

The Confident Christian

First Peter 3:15 says “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect (NIV)”. Ever since the Pilgrims set out for the New World in 1620 in search of religious freedom, the Christian faith has played an integral role in shaping American culture. For many, the Christian faith was a stabilizing and positive influence in society. However, with the rise of secularism in the United States as well as the broader western world, many people increasingly look at the Christian faith with a skeptical, even hostile attitude. Will it be said of us that we as believers responded to this challenge with composure and grace, or that we shrank when skeptics asked the tough questions?

Many Christians live in fear of someone asking them a question such as: Why do you believe in God? Why do you call Jesus your Savior? Why is attending Church services so important to you? While we should always be ready to admit that we don’t have all the answers, we should also be equally confident of the fact that we serve a God who does. In James 1:5 we are given the promise that if we pray and ask God for wisdom he will give us the wisdom we so desire. Thus, we should always remember that before we set out to gather knowledge, we must first ask for wisdom from God. Only then will we know how to wisely apply the knowledge we gain from study and reflection.

Christians should receive a boost of confidence from the fact that the tradition we are a part of is filled with intellectual and spiritual giants. Indeed, great thinkers today still mine the words of Augustine, Anselm, Calvin, and of course, Jesus of Nazareth, for insight on topics as diverse as ethics, philosophy, history, and theology. Indeed, these thinkers ably defended the faith on intellectual grounds in the face of questions from skeptics from many different backgrounds. Leaning heavily on the thinking of the Apostle Paul in Romans 1, Christian apologists have often pointed out that the order and beauty of the universe points to the existence of a wise, master creator. Indeed, Psalm 19:1 proclaims “The heavens declare the glory of God (NIV)” Furthermore, the very existence of the disciples’ faith after Jesus’ crucifixion points to the truth that they actually saw their Savior resurrected on the third day. These are just a few of the arguments that have been put forth in favor of the reasonableness of our faith.

It should be noted that 1st Peter 3:15 is just as concerned with the spirit in which we defend our faith as well as the reasons we suggest for why we think our faith to be true. Christians are to be people who show love to all persons, in all situations. Indeed, the command to love our neighbor is given without qualification. When we share our faith with others we should always take care to be fair and respectful to those who disagree with us.

Perhaps it is only fitting that I should save what I believe the most important aspect of sharing one’s faith for last. While I do think Christians should be both intellectually and emotionally fit witnesses for the faith I think it is perhaps eminently more important, and probably more persuasive, for Christians to be ready to share at a moment’s notice what God has accomplished in their lives personally. Oftentimes, people will be more impressed by someone’s account of how God brought them through a battle with cancer, or how God healed them from bitterness and resentment towards a person who wounded them earlier in life. We should also be ready to share our testimony of how Jesus Christ drew us unto himself and brought us out of darkness into his marvelous light. All the knowledge and eloquence this world has to offer fare poorly when placed in juxtaposition with how God can transform people for the better. Indeed, this must be the most effective evidence for the truth and vitality of what we believe.

 

 

The day Psalm 127:3 finally made sense to me.

It is hard to believe that almost seven months have passed since that day. A day I will never forget. For most people February, 21, 2016 was probably a day much like any other. For me it was unusual as it was one of the very few Sundays when I did not attend church services. Waking up at almost nine o’clock on a Sunday-weird. But we were told to be at the hospital at eleven o’clock sharp to prepare for surgery which of course left attending services out of the question. You see, today was the day my baby boy, Josiah, would draw his first breath and be born via Caesarian section.

To say that I am a stoic fellow would be laughable but I have always liked to think that I am a man of some composure. Certainly, there are always risks when your wife has a baby but I knew she was in the hands of good surgeons who would do their best to keep her and my little boy safe. Besides, it’s not like this was a path I had never been down before. My little girl Gabriella had been born almost a year prior and God had brought us through this process. There were complications but now Gabby was a happy, healthy, and inquisitive little one year old. In fact, these things were all in the back of my mind as I prepared to welcome my son Josiah into the world.

While on the way to the hospital I found myself asking a multitude of questions. What if having your second child is simply not as exciting as when you had your first? Would this time be as special? Would I love this little boy as much as I loved my little girl? All these questions raced through my head and I truly wondered if I was up to the challenge of raising another little youngster.

As a nurse helped me prepare for surgery I felt like I was about to star in a medical drama as I was bedecked in disposable scrubs complete with gloves, mask, and all the necessary accoutrements. With my lovely wife Allison already prepared for surgery I was ushered into the operating room and the doctors set about their work and in just about ten minutes I heard my son cry for the very first time!

It was at this moment that all the veneer of bravado broke down. I was the father of a baby boy! His cries had brought me tears of joy and I could barely contain the feelings of happiness that welled up inside of me. When the nurses informed me he was nearly nine pounds and they joked that “we have a little football player” I could not help but feel a small sense of pride as I thought about my little boy’s future. In just a few minutes I held my little boy in my arms for the very first time. His little hands grasped my thumb as if to hold on for dear life. His every soft, moist breaths forced the hair on my arms to tingle just slightly. It was at this moment I realized that my son, even though I had known him only a few moments, already had a special place in my heart that no one could ever fill quite like he did. It was also at this time that I really began to grasp the truth of Psalm 127:3. This verse says “Children are a heritage from the LORD, offspring a reward from him. (NIV)” As a Christian I had always known the truth of this verse but I believe it was in that little hospital room, just Josiah and I, when I began to really experience this truth. Yes, children really are rewards. Precious, tiny, little gifts from God above.