The Gospel

Here is a short video my ministry put together about the main thing. Please be sure to share and I hope all are blessed by this video, Julian.

 

The Confident Christian

First Peter 3:15 says “But in your hearts revere Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect (NIV)”. Ever since the Pilgrims set out for the New World in 1620 in search of religious freedom, the Christian faith has played an integral role in shaping American culture. For many, the Christian faith was a stabilizing and positive influence in society. However, with the rise of secularism in the United States as well as the broader western world, many people increasingly look at the Christian faith with a skeptical, even hostile attitude. Will it be said of us that we as believers responded to this challenge with composure and grace, or that we shrank when skeptics asked the tough questions?

Many Christians live in fear of someone asking them a question such as: Why do you believe in God? Why do you call Jesus your Savior? Why is attending Church services so important to you? While we should always be ready to admit that we don’t have all the answers, we should also be equally confident of the fact that we serve a God who does. In James 1:5 we are given the promise that if we pray and ask God for wisdom he will give us the wisdom we so desire. Thus, we should always remember that before we set out to gather knowledge, we must first ask for wisdom from God. Only then will we know how to wisely apply the knowledge we gain from study and reflection.

Christians should receive a boost of confidence from the fact that the tradition we are a part of is filled with intellectual and spiritual giants. Indeed, great thinkers today still mine the words of Augustine, Anselm, Calvin, and of course, Jesus of Nazareth, for insight on topics as diverse as ethics, philosophy, history, and theology. Indeed, these thinkers ably defended the faith on intellectual grounds in the face of questions from skeptics from many different backgrounds. Leaning heavily on the thinking of the Apostle Paul in Romans 1, Christian apologists have often pointed out that the order and beauty of the universe points to the existence of a wise, master creator. Indeed, Psalm 19:1 proclaims “The heavens declare the glory of God (NIV)” Furthermore, the very existence of the disciples’ faith after Jesus’ crucifixion points to the truth that they actually saw their Savior resurrected on the third day. These are just a few of the arguments that have been put forth in favor of the reasonableness of our faith.

It should be noted that 1st Peter 3:15 is just as concerned with the spirit in which we defend our faith as well as the reasons we suggest for why we think our faith to be true. Christians are to be people who show love to all persons, in all situations. Indeed, the command to love our neighbor is given without qualification. When we share our faith with others we should always take care to be fair and respectful to those who disagree with us.

Perhaps it is only fitting that I should save what I believe to be the most important aspect of sharing one’s faith for last. While I do think Christians should be both intellectually and emotionally fit witnesses for the faith I think it is perhaps eminently more important, and probably more persuasive, for Christians to be ready to share at a moment’s notice what God has accomplished in their lives personally. Oftentimes, people will be more impressed by someone’s account of how God brought them through a battle with cancer, or how God healed them from bitterness and resentment towards a person who wounded them earlier in life. We should also be ready to share our testimony of how Jesus Christ drew us unto himself and brought us out of darkness into his marvelous light. All the knowledge and eloquence this world has to offer fare poorly when placed in juxtaposition with how God can transform people for the better. Indeed, this must be the most effective evidence for the truth and vitality of what we believe.

 

 

A Resurrection Reflection for Easter 2018

 

1st Corinthians 15:12-19 But if it is preached that Christ has been raised from the dead, how can some of you say that there is no resurrection of the dead? If there is no resurrection of the dead, then not even Christ has been raised. And if Christ has not been raised, our preaching is useless and so is your faith.  More than that, we are then found to be false witnesses about God, for we have testified about God that he raised Christ from the dead. But he did not raise him if in fact the dead are not raised. For if the dead are not raised, then Christ has not been raised either. And if Christ has not been raised, your faith is futile; you are still in your sins.  Then those also who have fallen asleep in Christ are lost. If only for this life we have hope in Christ, we are of all people most to be pitied.

I must say that I have always been intrigued by the Apostle Paul’s candor in this passage. Paul does not hedge his bets on the doctrine of the Resurrection of Jesus Christ, and indeed he unapologetically states that if Jesus did not rise from the dead, then all he has preached, all he has believed in, and all the hope he has placed in a future of eternal life, is futile and meaningless. If Jesus Christ did not rise, human beings are sure to sin continually and only suffering and death awaits us in the end. For Paul, if the Resurrection of Jesus is a myth then the whole structure of the Christian faith collapses. No Resurrection-No Christian faith! Paul’s candor about the importance of the Resurrection leads me to conclude several things. Things that I believe still have great import for us today…

  1. Without the Resurrection of Jesus, man’s age-old quest for immortality must begin again. Let’s get very real for a moment here. If Jesus was crucified by the Romans (a punishment experienced by thousands of rebels against the Roman regime) and was laid in a tomb to never rise again, then Jesus of Nazareth was perhaps a great moral teacher in the tradition of the Jewish rabbis of the past, but he was clearly not all that he claimed to be. In John 10:30 Jesus claimed to be the giver of eternal life. If Jesus died, to never rise again thereafter, then what reason do we have to be confident in him for eternal life? Christianity without it’s central offer of eternal life to all those who will believe in Jesus Christ, is a truncated faith robbed of it’s true power and greatness.
  2. The Resurrection cannot be “mythologized” and still retain its’ power. Some very liberal Christian theologians such as John Shelby Spong and John Dominic Crossan have concluded that the historical evidence is against Jesus Christ rising again in the flesh on the third day. However, in an attempt to salvage the Christian message, they will argue that the Resurrection can be viewed “metaphorically” and that the risen Jesus the early Christians experienced was a subjective one. This line of reasoning has lead to such jarring (and may I say foolish) affirmations such as “I believe in the risen Lord, but not the empty tomb.” Such an understanding will simply not do in Paul’s theology. For the early Christian church, the risen Jesus was someone who could be touched, who could eat with his disciples, who could be experienced just as really as before his crucifixion.
  3. There is no doctrine more central to the Christian faith than the Resurrection of Jesus. As I stated before, Paul does not hedge his bets on the doctrine of Jesus’s Resurrection. In Paul’s estimation, if Jesus did not rise again then Christianity is deprived of all of its’ truth value. Does Paul ever speak of any other doctrine in quite this manner in the New Testament? Now, let me say that this should not lead us to conclude that all doctrines outside of the Resurrection are not important. Indeed, all Christians ought to believe in the Trinity and the authority of the Holy Scriptures. However, it is undeniable that Paul thought that the doctrine of the Resurrection held a unique and central place in the corpus of Christian doctrine.

As I write this “Resurrection Reflection” for Easter 2018, the Apostle Paul reminds me of the centrality, the wonder, and the beauty of the Resurrection of Jesus. I am reminded of the historical evidence for Jesus’ Resurrection. I am reminded of the fact that his disciples were willing to give their lives for the cause of Jesus. Is it rational to conclude that they would die for a “metaphorical” Jesus, a product of their own imaginations? Perhaps most of all I am given comfort and joy because I know that my redeemer lives and because of that eternal life is sure. Thus I say, this Easter 2018, with the Christians of the past: He is Risen, He is Risen Indeed!

Arminianism: A Most Misunderstood Theology

Hi folks, please read with an open mind and feel free to share your thoughts. Blessings to all who proclaim Christ as Savior and Lord, Julian Pace.

I don’t think it would be an understatement to say that Arminian theology has fallen on hard times in recent years. I tend to think this is because many of the United States’ most influential preachers tend to be far more sympathetic towards Calvinism than Arminianism. Indeed, some of America’s best-known preachers do not make any bones about the fact that they are staunch Calvinists. Pastors and theologians like John Macarthur, John Piper, Matt Chandler, David Platt, and Al Mohler openly profess their embrace of Calvinism as well as their rejection of Arminian theology. Turn on Christian radio or attend a Passion conference and you will hear sermons and see dozens of resources written by these men. While many theologians teaching at Seminaries in the United States are Arminians, I can’t think of an American preacher who openly professes to be an Arminian and enjoys the influence and popularity of say a John Macarthur (maybe William Willimon?) Macarthur has authored one of the most popular Study Bibles in the United States, can you name a Study Bible written by an equally influential Arminian preacher?  I am also convinced that many people are fearful of claiming to be Arminian because of the charges that have been leveled against it by some of the United States’ most prominent preachers. Influential Calvinist preachers such as John Piper and R.C. Sproul have often critiqued Arminian theology as being “man-centered,” “semi-pelagian,” and “barely Christian.”  These preachers and theologians are listened to by millions of American Christians and have a major impact on the American Church’s thinking, practice, and spirituality. Thus, when these Christians hear these preachers speak negatively about Arminianism, many Christians understandably conclude that these well-educated and eloquent preachers must certainly be right. However, I am convinced that Arminian theology is oftentimes misunderstood, probably by even many Arminians themselves!

Although Calvinists have critiqued Arminian theology for dozens of reasons I will, for the sake of brevity, only respond to two objections that appear (in my judgement) most often in Calvinist literature and sermons. First, Calvinists will often argue that Arminian theology is unscriptural because it fails to appreciate human sinfulness and our utter inability (without God’s intervening grace) to respond to God’s offer of salvation. In short, Arminians reject the scriptural teaching of total depravity. Second, Arminians reject a robust view of God’s sovereignty.

When dialoging with Calvinists it has been my experience that they are quite surprised when I tell them that I affirm the doctrine of total depravity. Often, they are even further surprised when I tell them that every “Classical” Arminian affirms total depravity as well. I affirm, with the Calvinist, the scriptural teaching of Romans 3:11 that without God’s intervening grace we would never pursue a right relationship with God. Sin has so damaged our will that we can’t exercise the slightest inclination towards God without divine aid. The Arminian solution to this problem is the doctrine of “prevenient grace.” This doctrine teaches that God in his mercy has enlightened the will of people to the extent that they have the choice to freely choose or reject him. Without God’s gift of “prevenient grace”, we don’t have the ability to choose God. All we can do is rebel against God. Both the Calvinist and the Arminian affirm that we need to receive God’s grace prior to justification due to our depraved nature. The key difference between the two positions is that the Calvinist believes in irresistible grace while the Arminian believes in enabling grace. For the Calvinist, if God has elected to save you, he will regenerate your will prior to justification which will certainly lead you to exercise faith in God. The Arminian posits that God’s gift of “prevenient grace” is for all people and it gives you the ability to choose God, or freely reject him. God regenerates and frees our will so that we are then able to exercise a right attitude towards God if we so choose. Thus, for the Arminian, salvation is all of God’s grace. If God had not taken the initiative in salvation we would never have sought him. The positions are distinct, but they are both an attempt to solve the problem of man’s total inability to choose God without the help of divine aid.

It is often said that Arminians reject God’s sovereignty. This is simply not the case. Like the Calvinist, the “Classical” Arminian affirms that God has exhaustive foreknowledge, is all powerful, and rightly and sovereignly rules over the whole universe. The difference between the Arminian and the Calvinist’s view of God’s sovereignty is that the Calvinist believes that God has determined every aspect of history and has thus rendered each historical event certain. Thus, when Adam and Eve rebelled against God, they could not have chosen otherwise because God before the foundation of time determined that they would sin against him. The Arminian view quite rightly distinguishes between God’s permissive and decretal will. God in his foreknowledge knew that Satan, Adam, and Eve would rebel against him, but they genuinely could have chosen to do otherwise. Their choice to rebel was permitted by God but it was not determined by him. While I can appreciate the Calvinist’s desire to affirm God’s sovereignty, I still must reject their view because I do not see how it does not lead to God being the author of sin. If God determined every historical event, thus rendering certain that Satan, Adam, and Eve would rebel and sin against him without the possibility of doing otherwise, then it seems that sin originated in the mind and will of God. To affirm this, as the Calvinist I think would agree, is blasphemous.

I want to close by noting that I have been positively influenced by several Calvinist theologians. I have benefited greatly from the work of Calvinist theologians like Donald Bloesch, Tim Keller and many, many others. There are aspects about the Reformed tradition I genuinely appreciate. Thus, my goal here is not to smear Calvinism or its proponents even though I ultimately can’t affirm some of what it teaches. Rather, my goal is to dispense with some of the more common, and I think erroneous, objections that have been leveled against Arminianism so that people will give it a fair hearing once more. I think someone who approaches Arminian theology with an open mind will find that this doctrinal system takes seriously the depraved nature of people, robustly affirms God’s sovereignty, and is thoroughly grounded in the biblical witness.

 

The day Psalm 127:3 finally made sense to me.

It is hard to believe that almost seven months have passed since that day. A day I will never forget. For most people February, 21, 2016 was probably a day much like any other. For me it was unusual as it was one of the very few Sundays when I did not attend church services. Waking up at almost nine o’clock on a Sunday-weird. But we were told to be at the hospital at eleven o’clock sharp to prepare for surgery which of course left attending services out of the question. You see, today was the day my baby boy, Josiah, would draw his first breath and be born via Caesarian section.

To say that I am a stoic fellow would be laughable but I have always liked to think that I am a man of some composure. Certainly, there are always risks when your wife has a baby but I knew she was in the hands of good surgeons who would do their best to keep her and my little boy safe. Besides, it’s not like this was a path I had never been down before. My little girl Gabriella had been born almost a year prior and God had brought us through this process. There were complications but now Gabby was a happy, healthy, and inquisitive little one year old. In fact, these things were all in the back of my mind as I prepared to welcome my son Josiah into the world.

While on the way to the hospital I found myself asking a multitude of questions. What if having your second child is simply not as exciting as when you had your first? Would this time be as special? Would I love this little boy as much as I loved my little girl? All these questions raced through my head and I truly wondered if I was up to the challenge of raising another little youngster.

As a nurse helped me prepare for surgery I felt like I was about to star in a medical drama as I was bedecked in disposable scrubs complete with gloves, mask, and all the necessary accoutrements. With my lovely wife Allison already prepared for surgery I was ushered into the operating room and the doctors set about their work and in just about ten minutes I heard my son cry for the very first time!

It was at this moment that all the veneer of bravado broke down. I was the father of a baby boy! His cries had brought me tears of joy and I could barely contain the feelings of happiness that welled up inside of me. When the nurses informed me he was nearly nine pounds and they joked that “we have a little football player” I could not help but feel a small sense of pride as I thought about my little boy’s future. In just a few minutes I held my little boy in my arms for the very first time. His little hands grasped my thumb as if to hold on for dear life. His every soft, moist breaths forced the hair on my arms to tingle just slightly. It was at this moment I realized that my son, even though I had known him only a few moments, already had a special place in my heart that no one could ever fill quite like he did. It was also at this time that I really began to grasp the truth of Psalm 127:3. This verse says “Children are a heritage from the LORD, offspring a reward from him. (NIV)” As a Christian I had always known the truth of this verse but I believe it was in that little hospital room, just Josiah and I, when I began to really experience this truth. Yes, children really are rewards. Precious, tiny, little gifts from God above.

How Should Christians face discouragement?

 

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Discouragement is a universal human phenomenon. Christians are not excepted from this unhappy aspect of human experience. Discouragement is a very real and present danger in the life of the believer. Many different events in our life can lead us to despair- Death of a close friend or relative, prolonged sickness, multiple failed endeavors, or not being able to find stable employment. Sometimes just being a faithful witness for Christ in this sin sick world can lead us to depression. Any number of things that life throws at us can lead us to despair and allow us to slip into a lifestyle plagued by discouragement. When we get discouraged, and it is not a matter of if it is a matter of when, how should we deal with it? How should we face this age old problem in a fashion that honors Jesus Christ and is becoming of our Christian proclamation. In the following paragraphs I have listed a few things to remember if you are facing discouragement.

1st Kings 19 tells us that right after Elijah witnessed God’s power and glory on Mount Carmel (no not Mt. Caramel) that he fled to the wilderness due to the persecution wrought by the wicked Queen of Israel named Jezebel. Rather than being energized by the incredible victory, Elijah ran to the desert and fell into a deep depression. In fact, 1st Kings 19:4 tells us that Elijah begged God for death. If you are discouraged remember that you are in good company. Elijah was one of the greatest prophets of the Old Testament and even he succumbed to discouragement. The fact is, sometimes doing the right thing for God will make some people very unhappy and we will face persecution for our efforts. It is difficult to remain unaffected by such harsh rejection. Now, I am not saying that we should see our plight of discouragement as a badge of honor or develop a martyr complex but nor should you go to the opposite extreme and think that you are less of a Christian for sometimes getting discouraged.

I also find it interesting that Elijah found himself discouraged immediately after he witnessed God sending down a pillar of fire in an incredible show of his might. For Elijah, this must have been and unforgettable and emotion filled experience. It is a simple fact of human psychology that after extremely joy filled moments in our life we can often experience a letdown. So when this does happen remember that this is normal. When you feel discouraged after a great spiritual victory I would recommend that you take the time to remember what God just did for you in this very special time. Do not be like the fickle children of Israel who often rejected God right after he did something kind for them. Sometimes you will have to make a conscious effort to remember God’s goodness but it will be well worth it! It is also helpful to remember that God is going to continue to do great things with you. Philippians 1:6 says this “being confident of this, that he who began a good work in you will carry it on to completion until the day of Christ Jesus.” (NIV). If you have been gloriously saved by Jesus Christ (And I hope that you have) and Jesus has not returned yet (Which he hasn’t) then you can be confident that God will continue to give you spiritual victories.

In 1st Kings 19:5-8 we are shown, albeit indirectly, another beautiful truth about God. While in the wilderness and still in the throes of depression God does not forsake Elijah. Rather, he feeds and cares for him by way of Angels. As Christians, we can take comfort in the fact that God does not care for us only when we are faithful and bold, but even when we are broken. God’s love toward us is not conditioned upon our performance. Roman 5:8 echoes this thought in perfect harmony when it says “But God shows his love for us in that while we were still sinners, Christ died for us.” (ESV). If you are discouraged, reflect on this truth and be encouraged by the goodness and faithfulness of God.

 

In 1st Kings 19:14 Elijah is quoted as saying “I have been very zealous for the Lord God of hosts; because the children of Israel have forsaken Your covenant, torn down Your altars, and killed Your prophets with the sword. I alone am left; and they seek to take my life.” Pretty much everything Elijah says in this statement was indeed true at the time with the exception of one phrase “I alone am left”. Sometimes when we are discouraged we blow things way out of proportion. Things were certainly bad in Israel in Elijah’s day but he had clearly lost perspective. For one, he was not alone because God the Father is still on his throne, Jesus is still Lord, and the Spirit is still at work. God has indeed promised us that he will “never leave us, nor forsake us.” For these reasons we should never fear being truly alone. We should also rejoice in the fact that God will always have a remnant of people on earth who will follow him. Consider the words of 1st Kings 19:18 “Yet I have reserved seven thousand in Israel, all whose knees have not bowed to Baal, and every mouth that has not kissed him.” God gently reminds Elijah that he is not the only person standing up for what is right and, by the way, modern Christian, neither are you. God in his grace has given us the Church-Not the building we worship in or hear the word of God preached but the people who make up the community of the redeemed. Dear Christian, when you are discouraged this is the time when you should lean on your fellow believers all the more. You should look to them for guidance, comfort, and care. All too many people when faced with struggles exit the church. This is the last thing you should do when you are discouraged. If you think that by leaving the church your problems will fade, then you are deceived. Cling to your fellow believers all the more. That is what God would have you do.

As you can see, the word of God has not left us without an answer as to what we should do when we are discouraged. In the previous paragraphs we have only considered one chapter of the Bible and It speaks directly to our present struggles. If I could leave you with one final encouragement I would simply say that if you are discouraged you should take even more time out of your day to search the scriptures for wisdom and encouragement. God has given us the Bible so that we might be taught, encouraged, and reproved. Sometimes the words of the scriptures challenge and sting but they are always instructive-And they will always draw us closer to our Lord and Savior Jesus Christ who has promised us that all who follow him will indeed find rest.

 

 

 

The Joy of Preaching

Beware of becoming a preacher. Preaching is addicting. No matter how much you preach you will never be satisfied. Preaching God’s word will energize you, particulary when you see people being saved! As I write this I am contemplating the joy of preaching at Calvary Baptist Church of Mcintyre, Georgia tomorrow and I could not be more excited and humbled to bring the message! If you are confident God is calling you to preach then start today! St Francis said “Preach Always, Use words when nessacary”. You can start fulfilling God’s call on your life right now. These days, technology gives you an instant audience. Think of how much nicer facebook would be with fresh insights into God’s word instead of the garbage that passes as thought provoking conversation on today’s blogoshpere. However, if you feel called to preach you must take this responsibility seriously. There is enough heresy in our world. Don’t become a part of the problem. Be a preacher who is part of the solution. While I am a young an inexperienced preacher, the following is a list of a few suggestions to anyone who is considering becoming a preacher. I have gleaned this knowledge from scripture as well as from Godly men in the ministry.

  1. Develop solid study habits- Many horrible and heretical sermons have been preached because young preachers have failed to study well. You may not be eloquent but you can be well studied. To be a good student does not mean you have to have a massive library or lots of commentaries. Many great resources are available online at sights like http://www.biblegateway.com. Also, listen to great and respected preachers of the faith. You will do well to listen to men like David Jeremiah, Billy Graham, Alistair Begg, and John Stott. You can also read fine sermons online by men like John Wesley, Charles Spurgeon, and the Church Fathers. Finally, immerse yourself in the scriptures and learn from Jesus Christ, the greatest preacher to ever live. Remember the admonition of 2 Timothy 2:15 “Study to show thyself approved unto God”.
  2. Don’t see preaching as an opportunity to spout your opinions- I have heard several fine preachers express their opinion on a subject from the pulpit before. Sometimes their insight was valuable. Often, it was not. Remember that it is your job to preach the truth of the scriptures. Your opinions on a matter should be offered only occasionally and when appropriate. They should always be offered humbly. Do not become so arrogant to think that because you are a preacher you are infallible. You are not. There is only one infallible preacher. His name is Jesus.
  3. Preach whenever and wherever you have the opportunity- My Father In Law is a pastor of a thriving church. He has preached to saints and crackheads in ditches. Everyone needs to hear the Gospel. Jesus made this clear in the Great Comission given in Mathew chapter 28. Use discernment, but there is nothing wrong with preaching at nursing homes, prisons, country churches that can’t pay you a dime, homeless shelters and wherever you are asked. God has blessed me as a preacher in some of the most unlikely of places.
  4. Rely on the power of God- Read the book of Acts. The Holy Spirit was constantly and continually empowering Peter and Paul in their preaching. If they needed the power of God in their life, you do too!  The Holy Spirit will transform your preaching if you will let him.
  5. Seek to be ordained or liscensed by a respected church or denomination-There are many great preachers who are not ordained or liscensed by any church. You do not have to be liscensed or ordained to preach but it will only open doors for you.
  6. It is not about you- Be sure your preaching is always pointing people to the Gospel and glorifying God. If you do this God will honor your ministry and use you in ways you would have never imagined. Who would have thought that Peter, a man who denied the Lord publicly, would have become such a great preacher.? If God can use Peter he can use you so long as you realize you are not the focus. Christ must always be at the center of all you do. Let your motto always be Soli Deo Gloria!

Me speaking at Armstrong State University on The Resurrection Of Jesus

Hi Everybody, here is a brief talk I gave at my Alma Mater a few months ago. This talk is a very personal one for me and it goes into what I believe is the very central truth of the Christian faith and the call God has placed on my life. I hope you are blessed by the message. If you have any further questions about the momentous event of the Resurrection or just want to talk I would love to hear from you. Blessings, Julian Pace.

An Exposition Of Hebrews 2:9-13

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The book of Hebrews is one of the New Testament’s greatest theological legacies. Only Romans rivals this magnificent book in terms of its’ theological value. Even secular critics have called this book an absolute masterpiece. However, this book has much to say to the average Christian as well. Specifically, I want to focus on a particular passage in this grand book. This particular passage is Hebrews 2:9-13. In this passage we are given five important reasons why Jesus came to our world a little over two thousand years ago. At some point or another every reasonable person must ask themselves what they think of Jesus and his life’s work.  Hebrews 2:9-13 answers these important questions so that we may know why our Savior came.

Hebrews 2:9a states “But we see Jesus, who was made a little lower than the angels for the suffering of death”. This verse is simply packed with truth. We are told that Jesus was made a little lower than the angels. From this verse we can see why many theologians have called Jesus’ sojourn on this earth his “humiliation”. To understand the gravity of this truth we must remember that Jesus Christ is truly divine and Lord of all! For him to be made lower than the angels is remarkable. However, even more remarkable is the reason given in this passage for his coming. This verse makes it quite clear that Jesus came to suffer and die. We see this truth fulfilled in the accounts of the Gospels when Jesus was crucified under orders of Pontius Pilate. While some liberal theologians have balked at such a grim reason for Jesus to come we must never forget that Jesus’ death was necessary for the remission of sins. Sin is destructive and pervasive and only by the shedding of Jesus perfect blood could it possibly be defeated. Only through Christ suffering can we find any hope. And what suffering it must have been to face crucifixion and separation from the Father! Truly, we serve a Savior beyond compare!

Hebrews 2:9 goes on to say this “crowned with glory and honor, that He by the grace of God should taste death for every man.” In this part of the verse we are given the second reason for Christ’s coming. Christ came because of God’s love and grace. Jesus Christ did not come because God saw great potential in humanity. Jesus Christ did not come because humanity had somehow earned his approval. In fact, Jesus Christ came into the world during a remarkably barbaric an unloving period. However, God still gave his beloved son to the world out of his spirit of grace and pure love. God’s love and grace are taught throughout the Old and New testaments. Who can forget the simple beauty of John 3:16 when it says “For God so loved the world that He gave His only begotten Son, that whosoever believeth in Him should not perish, but have everlasting life.” We should be thankful for God’s grace as it is the very essence of our salvation. That is why the word says “By grace ye have been saved”. Here we see the character of God strongly contrasted with the Islamic and Pagan understanding  of the divine. In other religions God, or the gods, only intervene for the benefit of man when they are somehow pleased by someone or a group of people. The God of the Bible is unique in that he seeks to save man despite man’s rejection of him. What a wonderful God of grace we serve!

The verse we just reviewed also states that Jesus Christ came to suffer and die for every man. This is the third reason listed in this passage for Christ’s first coming. While the first half of the verse mentions that Jesus came to suffer and die, this verse expands on this thought and says that Christ came to suffer death for every man. Here we see the love God has for every person. Despite man’s sinfulness, evil, and outright rejection of the things of God, God still cares deeply for every person. I also think there is another truth we can draw from this. Some theologians have argued that Jesus Christ only came to save certain people and some people are simply doomed to judgment. Jesus death is necessary for anyone to be saved because without the shedding of blood there is no remission of sins. Also, this verse makes it clear that Jesus came to die for every single person. We can also see from other verses that it is God’s desire that no one perish therefore God sent his son in the hope that all people would respond to the Gospel. We should be ever grateful that we serve a God who deeply loves each and every person and desperately desires that all come to repentance.

Hebrews 2:10 says “For it became Him, for whom are all things, and by whom are all things, in bringing many sons unto glory, to make the Captain of their salvation perfect through sufferings.” Here we are taught the important doctrine that God is the creator and sustainer of all things. Here we are also told that God sent Jesus to this world to glorify him and show that he is truly the second Adam and the only perfect man. Here we are given the fourth reason for Christ’s coming as well as an unusual name for Jesus. Here he is called the “Captain of our Salvation”. This title reflects the fact that without Jesus we are totally and utterly lost. Just like every ship needs a captain. Salvation is only accomplished with the person of Jesus Christ. This verse also states that glory is brought to Jesus when people become believers. In this verse it says specifically Jesus is gloried by “bringing many sons to glory”. Here we hear of a theme that is reminiscent of Romans 9 in which God promises whoever he saves he will bring to glory in heaven.

Hebrews 2:11-13 says “For both He that sanctifieth and they who are sanctified are all of One, for which cause He is not ashamed to call them brethren, saying, “I will declare Thy name unto My brethren; in the midst of the church will I sing praise unto thee. “And again, “I will put my trust in Him.” And again, “Behold I and the children whom God hath given me.” .Finally, we are told in multiple ways in this passage that the fifth reason for Jesus Christ’s first coming is to bring us into the family of God. This is important as man’s relationship to God is essentially broken. Sure, man can know there is a God by simply viewing nature or studying philosophy but without Jesus Christ man cannot know God intimately. Here we are told that Jesus Christ and those who believe in him are one. In this passage, Jesus also calls the saved the children of God and is proud to be associated with them. As members of the family of God we enjoy many, many blessings. For one, we have a sweet fellowship with God through the Holy Spirit. We also enjoy the Fatherhood of God and his protection and love. Eternal life is also part of our blessed reward. Being a part of the family of God is truly and wonderful and beautiful thing.

In Hebrews 2:9-13 we are shown five important reasons for Christ’s first coming to our world. One reason Christ came was because he had to die. Specifically, he came to defeat sin. He also came for the sake of sinful man. This passage also makes it clear that Jesus Christ came because God deeply loves every human being.  In this passage, we are also introduced to the “Captain of our Salvation”, Jesus Christ. Without Jesus Christ our salvation is meaningless. Thankfully, Jesus Christ is the very center of our salvation. Finally, we are told that Christ came to bring people into the family of God with all of its’ benefits. There are other important reasons that we could mention why Jesus came. However, I think Hebrews two gives us some interesting reasons as to why Jesus came. By understanding why Jesus came we can more greatly appreciate the salvation we enjoy. We can also rejoice and thank Jesus Christ for the great things he hath done!

John Wycliffe and the Beginning of a New Era.

John Wycliffe has often been called the “Morning Star of the Reformation” by historians and for very good reason. Wycliffe was born sometime around 1331 and died in 1384. Wycliffe lived his life for Christ and completed his work a century before Luther would write his Ninety Five Theses and nail it to the churches’ door. In the following paragraphs it is my desire to give a brief summary of Wycliffe’s life and work. Every English speaking Christian ought to know something about this great man of God who began many important reforms which would resonate in the church all over the world.

John Wycliffe was an ordained Roman Catholic priest and preacher but he was first and foremost an Academic. From his position at Oxford University, which was already one of the world’s finest colleges, he had a pulpit from which to preach his views. Although Wycliffe was a part of the Roman Catholic communion he quickly gained a reputation as something of a radical within the English church. He made not a few enemies including the Bishop of London, and later the Archbishop of Canterbury, William Courtenay. However, he also had some powerful friends as well. Perhaps his best known supporter was John of Gaunt who was the son of Edward the Black Prince. John would do his best to protect Wycliffe throughout the years though eventually Wycliffe grew a little too radical for even John of Gaunt. Wycliffe was primarily controversial because of his ideas about theology that were in direct contrast to some of the teachings of the larger church. Let us discuss them now.

Most Roman Catholic theologians of the time thought that the final authority and arbiter of doctrine should be the Papacy and the leadership of the church. Wycliffe thought very differently and suggested that the foundation should be Christ and the Holy Scriptures. He also argued that secular government and the church were far too intertwined. Perhaps what angered the Bishops and Priests the most was when Wycliffe began to criticize their opulent lifestyle. He argued that the church had lost its’ love and compassion for the poor and hurting common people. Wycliffe also began to send out other men into the countryside to spread these ideas. These poor preachers were often called Lollards and they did much to spread the Gospel around the whole of England.

While the Lollards continued to spread the truth all over Britain, Wycliffe continued to study at his home in Oxford. However, in 1381 Wycliffe was about to proclaim a doctrine that would shake the very foundation of the English church. Wycliffe proclaimed that the Roman Catholic doctrine of transubstantiation had absolutely no scriptural support. This made many in the church livid with Wycliffe and by now many were starting to turn against him and his ideas. John of Gaunt would desert Wycliffe and William Courtenay who was now the Archbishop of Canterbury was ready to mount a synod against him. The synod was successful and condemned much of what Wycliffe taught. Because of this Wycliffe lost his position at Oxford and was officially censored by the Roman Catholic Church. However, Wycliffe’s work was not yet completed and when he returned to the village of Lutterworth God was calling him to the work that was perhaps his very greatest contribution to the cause of Christ.

By the time he had returned to the little village of Lutterworth in 1382 Wycliffe was gathering his followers to begin a translation of the Holy Bible. Wycliffe would use as his text the Latin Vulgate which had earlier been translated from the Koine Greek one thousand years prior. This project would consume the rest of Wycliffe’s life. It is very probable that Wycliffe translated the Gospels himself and was actively involved in the rest of translation of the New Testament. The significance of this work cannot be understated as it was the very first translation of the Bible into the English language. However this work would not make him popular in Roman Catholic circles. In fact after Wycliffe’s death in 1384 the church would condemn his teachings, exhume his body, burn the remains, and persecute his followers. However, Wycliffe’s work for the Kingdom of Christ could not be undone.

In retrospect, it is easy to see the great effect of John Wycliffe’s work. Because of him and his followers more and more people were willing to speak out against the more egregious doctrines of the church and Wycliffe through his example inspired other reformers such as John Hus, Martin Luther, and John Calvin. Even today, Wycliffe’s influence can be felt every time someone reads a translation of the Bible in the English language. Also many people read Bibles in foreign languages translated by Wycliffe translators who have used his namesake and continued to spread the Gospel around the world. For every one who seeks to live a life for Christ John Wycliffe stands out as a bold inspiration. We can always look to his life as an example of what one person can do when they follow Jesus with reckless abandon.